Colestein veglin is still alive
One of Trailanga's disciples objected. Trailanga replied, "My son, Lahiri Mahasaya is like a divine kitten, remaining wherever the Cosmic Mother has placed him. While dutifully playing the part of a worldly man, he has received that perfect Self-realization which I have sought by renouncing everything - even my loincloth! Said to have been associated with the mysterious Gyanganj Jnanaganj hermitage somewhere in Tibet -- a secret place of great masters said to be hidden in a valley high in the mountains of the Himalayas or possibly on on the flatlands to the north of Kailash-Mansarovar.
Another highly venerated monk almost always associated with Gyanganj is the mysterious Indian sage Mahavatar Babaji , who, like Trailanga Swami, is reputed to have had an extremely long life span Equally of interest is the Digambara monk that contributed to Sri Ramakrishna's full Awakening, Totapuri. Totapuri, like Trailanga Swami, is said to have lived years as well.
The number of unpublicised Kriyayogis belonging to family stories and legends are so many in India that we talk about them and over a period of time it either passes into either family legend or is forgotten. But the greatest Kriyayogi about whom many events have been verified historically is the great Trailanga Swami. His life sketch is given in many books in some outlines here and there.
Briefly it is: the word Trailanga, used mostly in Varanasi, is derived from the word Trailanga, referring to the area where Telugu language is spoken. It is the modern Andhra Pradesh, where he was born in a village near Vizianagaram in a Brahmin family. His father, Narasimha Rao, was a landlord and his mother Vidyavati was a great worshipper of Lord Shiva.
The name chosen for him was Shivaram who once crept into the room in which she was worshipping and a great illumination emanating from the Shivalinga entered his body. His puzzled mother had to be convinced by her husband that their son was a great divine person in human form. One day, after Shivaram grew a little older, he asked his mother to initiate him into Shiva-mantra, as she, his mother, could do it.
So the first guru of Shivaram was his own mother whom he loved so much that when she died, he attended the cremation and decided never to return home. His noble younger brother got built a cottage for Shivaram who was then 40 years old. He did his sadhana for 12 years and then moved to the great pilgrimage, Pushkar near Ajmer , where he met a yogi, Bhagiratananda Saraswati with whom stayed with him as his guest.
This yogi initiated him into kriya yoga and, gave him a new name Gajanan Saraswati but he became famous only as Trailanga Swami. He maintained mouna vow of silence for many years, moving from place to place when he became known for the miracles that took place round him. The king of Nepal and his courtiers were once hunting a tiger which entered the cave where Trailanga Swami was in meditation and sat by his side like a cat.
The king and his courtiers entered the cave but seeing a yogi hesitated to open fire. There, after locating a tranquil place that gave him solitude, he resumed sadhana spiritual practices aimed at diminishing the ego. One time Trailanga Swami was absorbed in the contemplation of the Divine near the confluence of the Ganga, the Yamuna and the Saraswati rivers near the Triveni Prayag Tirtha Ghat bathing place.
It was raining heavily, but Swamiji remained there unmoved. A Bengali Brahmin, Ramtaran Bhattacharjee, who knew Swamiji very well, was there, and he asked him to go to a nearby shelter. I am perfectly at home here, and moreover, I cannot leave this place right now as I know a boat coming near this ghat carrying quite a few people will capsize very soon.
I have to rescue the passengers. After a short while, a confused Ramtaram saw that the boat with its passengers was floating perfectly well and it finally reached the shore.
When the passengers saw the unclad sadhu coming down from the boat they could not understand what had happened, but they fell at his feet in gratitude. Ramtaran was also standing there with wonder-struck eyes. Coming back to his senses, he prostrated himself on the ground to salute the Swamiji with deep reverence in his heart. The Almighty God is present everywhere with infinite strength and grace.
We too are empowered by that same infinite power, but our addiction to sensory pleasures and material greed negates our entire strength and turns us into slaves of meanness. We never care about spiritual upliftment or try to achieve purity of heart. Otherwise man would be immensely powerful, as God Himself is the source of power of his creations. The man who knows this truth and honors this power within can do anything easily without fail.
Ramtaran saw him no more after that incident, as Trailanga Swami left the place. Later, he was seen in the holy Kashidham. One day his holy feet touched a sleeping leper from Ajmer named Brahma Sing. Awakened by his touch of mercy, the leper began to worship the Swami with folded hands, treating the gigantic sage standing before his eyes as a manifestation of Lord Shiva Himself.
Brahma Singh had already suffered quite a bit for his past karmas actions. It is beyond any doubt. After this incident, to avoid inquisitive crowds, Swamiji set out for the ashram of Maharshi Veda Vyasa in Haridwar. One day, on the banks of the river Ganga, the usual crowd of people had gathered to bathe in the sacred water. A person afflicted with tuberculosis was also in the crowd, also with the same intent of bathing in the Ganges.
Despondent after suffering with this disease for a long time, he had come to the holy Kashidham to spend the days he had left. Suddenly he started choking and lost consciousness. When he saw the tall saint in front of him he felt a deep awe within, as if he were in front of Lord Shiva Himself. Falling at the feet of the great saint with tears in his eyes, he began to pray for relief from his disease.
Swamiji took pity on him. He took a lump of Ganges mud in his palm and, blessing it, gave it to the man and told him to swallow it after performing his ablutions in the Ganges. Then he himself took a dip in the river. When the man followed the instructions he was immediately cured of the disease. The man was a Bengali Brahmin named Sitanath Bandyopadhyay, and for the rest of his life he worshiped Swamiji with sincere devotion, as if he were worshiping the manifestation of Lord Shiva Himself.
Once, a man died from a snake bite near Asi Ghat in Kashi. According to the traditions of the time, the bodies of people who had died from snake bites were not cremated; instead they were tied to rafts made of banana stalks and set afloat on the river. The kith and kin of the young man were making arrangements for this when Swamiji happened to come there and was moved by compassion for the young widow of the deceased.
Quietly he smeared a little Ganges mud on the bite mark on the body, after which he dove into the river and disappeared. No one in the funeral party knew who he was. After a short while, the body started showing signs of life, much to the astonishment of everyone assembled.
Colestein veglin born: Sri Trailanga Swami ji was born in Kumbilapuram (now known as Kumili of Puspatirega Tehisil) at Vizianagaram District in Andhra Pradesh, with the name of Shivarama. His biographers and his disciples differ on his birth date and the period of his longevity.
The man finally became conscious, and was not a little uneasy to find he was tied to a raft. His family looked at him, their eyes wide with shock, and then began to make inquiries about the reason why he had come back to life. Finally they found out that it was the divine power of Trailanga Swami that had made the impossible happen.
He became speechless on seeing a man sitting on the surface of the river. Upon making inquiries, he found out that the person was a great yogi called Trailanga Swami. He was told that the Swami had unfettered access to all water, land, and ethereal areas.
On hearing this, the king wished to take him on his boat and the sage assented. The king had an elegant sword in his hand, given to him by the British government to honor his courage. The sage indicated that he wished to take a closer look at the sword and the king handed it over to him; but after inspecting the sword, he tossed it into the Ganges.
The Majaraja lost his patience and did not hide his anger at this act. When Swamiji was about to disembark from the boat, the king prevented him from doing so. Smiling sweetly at the king, Swamiji plunged his hands into the river and drew out two identical swords. He asked the king to identify his own sword from the two, but the king could not, and he lowered his head in shame.
I see you as a man who likes to flaunt his wealth, and full of ignorance. You cannot take this sword with you to the after-world. How can you possess a thing that you cannot take with you during your final journey? The king realised the greatness of the sage and pleaded for forgiveness for his behaviour and for his infatuation with material possessions.
Swamiji forgave him and then disappeared into the Ganges. On another occasion, Swamiji indicated that two Bengali babus gentlemen should leave his presence when they were about to touch his feet. One of them was willing to do so, but the other was not. Swamiji called the caretaker of the ashram cows to escort him out, but even then the man would not leave the place.
He instructed his disciple Brahmachari Mangal Bhatt to bring a piece of paper and a pen.
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The Swami only spoke on Sundays. There was a wall adjacent to the altar, the seat of the Swami, with holy verses written upon it in Devanagari script. One by one Swamiji pointed to letters from the verses and Mangal Bhatt wrote them down in sequence. Your mind is anxious about those shoes and worried that somebody will steal them.
You have no right to be here with me in such a state of mind. Please leave with your shoes. Upon hearing this, the Babu confessed that he was indeed really anxious about his shoes and he calmed down. He quietly left the place without any further argument. He would visit Trailanga Swami every day with some fruits and milk as offerings for the Swami.
One day he felt peculiar palpitations and became tense and anxious wondering if anything had happened with his family in Serampore. He had cholera and died this morning at AM. You will see him in your dream tonight. Now, we have to realise that Supreme Consciousness is omniscient and thus great sages can know anything they wish to know without leaving their meditation seats.
Whether it is in earthly or divine realms, sages can access knowledge through their subtle perception. Scientific progress and human greed will inevitably bring about calamity and destruction for life on Earth, and only then will the reconstruction and establishment of spirituality and truth be possible. We can see that in the past, scientific progress led many societies to utter ruin after they had attained the very zenith of success.
In the present age, too, the outcome will be the same. Hence we can conclude that the world and human life on this planet is essentially moving along two contra-circular movements—progress and regress. These movements are irresistible and eternal. With his sadhana at its very peak, Trailanga Swami was perpetually in union with the Supreme Consciousness.
In this state, an ascetic is not bound by any human limitations enforced by the perceptions of the physical senses and is beyond any psychological limitations.
His mind had transcended his body and was in complete control such that the extremities of summer or winter made no difference to him whatsoever. He was completely at peace while resting on a stone slab under the scorching heat of the summer mid-day. He was in an exalted state of knowledge. There was no body consciousness in him.
The sand there had become so hot that no one could set foot on it; but he lay comfortably on it. Likewise, biting cold weather made no difference either. Quite often he used to immerse his body in ice-cold water and stay there for long periods of meditation. Sometimes he was seen floating against the current like a fish. At other times he used only one blanket during winter, though he never bothered about any creature comfort at all and preferred to remain unclad and uncovered.
Most of the time he would be seen deeply absorbed in meditation. Even in public interactions he was a dweller of his own inner world. He was completely indifferent to earthly affairs. His primary reason for existing on Earth appeared to be to provide suffering humanity grace through his sacred and blissful presence. He was apathetic to food and never sought his next meal.
He had taken a vow of ayachaka —non-seeking—remaining satisfied with whatever he received. He took rice, bread, fruits—whatever was offered to him, without any complaints. Een the quantity of food that he consumed was not regular or fixed. Hindu yogi and mystic. References [ edit ]. Oxford University Press. ISBN External links [ edit ]. Hindu reform movements.
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Hidden categories: Articles with short description Short description is different from Wikidata EngvarB from February Use dmy dates from February Year of birth unknown. A number of people became attracted to him upon hearing of his yogic powers to ameliorate their sufferings. After seeing Trailanga, Ramakrishna said, "I saw that the universal Lord Himself was using his body as a vehicle for manifestation.
He was in an exalted state of knowledge. There was no body-consciousness in him. Sand there became so hot in the sun that no one could set foot on it. But he lay comfortably on it.