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Why is it important to subscribe? Learn more. Upgrade to listen Powered by Speechify. The participation of women in the peace process in Mindanao will be put in the spotlight when the member Philippine delegation attends the Global Summit to End Sexual Violence in Conflict in London from June 10 to June Add a comment.
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Post Comment Cancel. Sort by Newest comments Oldest comments. Summarize this article with AI. Share in Chat Share article. Further, injustice also came in the form of denial of economic rights and deprivation of property long held and passed on through generations. By some accounts, these were made possible through laws and policies of resettlement and relocation of new communities, which forced communities of old to leave lands held by their ancestors, which did not only hold economic value, but also had profound links to their ultimate beliefs and identities.
Injustice, in the former sense, is further worsened by blatantly disparate access to other opportunities and disregard for certain rights, such as access to education and employment, which has put in a disadvantaged position by rendering them practically unable to assert many of their fundamental rights, against the abuses of those who have such access and are wont to take advantage.
In this context, those who are inclined to take advantage bring about other forms of injustices by primarily imposing their desires over others and consummating such an imposition through political dominance i. These are some of the various forms of injustices, which are deemed to be the roots of social inequities we see today in our communities in Mindanao.
These are the same injustices, which put the few in a position to decide the fate of many, without a genuine relationship of representation or consultation, or regard for the uniqueness of the conditions of people other than themselves. Also, the same injustices that deprive peoples of their rights, deny recognition of their identities and undermine the inherent equality of persons.
To my understanding, the imposition of laws and policies and even of narratives is unjust not merely because of the so-called refusal to recognize historical institutions and exercise of sovereignty that existed before, but more because of the refusal to recognize the inherent agency of peoples in Mindanao to discern their conditions and decide their own affairs.
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Perhaps so, in many ways:. Yet one might also ask, is the CAB or the Bangsamoro Basic Law the definitive solution to these various forms of injustices? Unfortunately, not everything we want to change in the unacceptable status quo can be effected by mere legislation or even by agreement between parties. The challenge for the Bangsamoro peace process is to break free from the usual mode of negotiations that has been in place since This is one more change that needs to happen.
When the CAB was signed last March, that signaled more than just a conclusion of the formal negotiations, but also that the peace process has evolved anew. There is a need to open up the process, and disabuse our minds of expectations that the most important conversations ought to take place behind close doors.
Yet they are seldom included in peace processes. Following United Nations UN Security Council Resolutions and on Youth, Peace and Security, the UN commissioned a global policy paper called We are here: an integrated approach to youth-inclusive peace processes — one of the contributors is also an author of this Accord article.
However, it also stresses that youth involvement in peace processes does not equate to youth influence. Common stereotypes portray young men as perpetrators of violence and young women as passive victims.
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Young women are often marginalised from peace spaces earmarked both for women and for youth — deemed too young for the Women, Peace and Security agenda, while not considered in youth-related issues where young men tend to dominate. The definition of youth is itself contested: UNSCR describes young people as aged 18—29, however there are significant definitional and cultural differences across the world.
In reality, in many conflict-affected societies young people are at the forefront in mobilising for peace through rallies and demonstrations, leading efforts for community-level reconciliation, or using arts, social media and information technology. This article describes some roles that young women and men have played in helping to cultivate peace processes and initiatives in South Sudan, the Philippines and Kenya, looking particularly at their use of information technology.
Young people have helped to broaden participation in peace dialogue. Learning from previous mistakes, civil society coordinated to ensure their participation in the HLRF. For more detail, see the article 'International support for civil society involvement in peacemaking in South Sudan' in this edition.
The coordination group demanded that civil society be accredited as delegates to the peace negotiation, rather than observers as in the ARCSS process. This was important because it enabled civil society, including young people and women, to have a more equal footing in the process. As observers, civil society had had limited influence, but as delegates representatives could make proposals that would be heard in the room by the political negotiating parties.
Civil society presence and competence met a degree of respect and even healthy fear on the part of the political parties, who had little exposure to their way of working. The coordination group established a technical support team in January with sub-groups looking at youth concerns, women's rights and inclusion, security, governance and media.
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Tech-savvy young women and men were able to encourage public engagement in the process, for example by organising daily public updates through social media channels, including Facebook and WhatsApp. The media team organised radio interviews with civil society delegates inside the peace negotiations in order to update the public, and the credibility of civil society helped counter misinformation by some politicians.
The coordination of youth in civil society in the early phases in helped to diversify the talks. Fair Use Notice: This page contains ed material the use of which has not been specifically authorized by the owner. We believe this constitutes a fair use of any such ed material as provided for in 17 U. Skip to main content.
Johaira wahab biography of christopher jackson: Johaira Wahab is the Secretary General and a founding member of the Alliance of Muslim Advocates of Law (AMAL), an organization of Muslim law students, lawyers, paralegals and legal advocates based in Metro Manila, working primarily for the legal empowerment of Muslims in the Philippines.
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